MjIL3fg620Y/VFfI3mgLsrI/AAAAAAAA_PY/GJbmMan0TeQ/s1600/new%2Bbug%2Brules%2Bpage.jpg' alt='Death The Outer Reach Pdf Creator' title='Death The Outer Reach Pdf Creator' />The Journey of the Soul After Death Commentary on the Bhagavadgita. Discourse 2. 6 The Eighth Chapter Concludes The Journey of the Soul After Death. The Eighth Chapter of the Bhagavadgita deals with the subject of life after death. The Puranas, the Upanishads, the Yoga Vasishtha and the Bhagavadgita contain many varieties of descriptions of the condition of the soul after it leaves this body. The Puranas, especially, go into a detailed, lurid description of the condition in which the soul finds itselfparticularly if it has not done any merit, or if the merit it has done is so negligible that the wrongs it has committed outweigh the good or are on an equal footing with it. The stories in the Garuda Purana and such other scriptures, even in the Bhagavata, are really frightening. When the soul departs from the body in the case of these lower, unpurified and negligibly religious souls, it is taken away by the messengers of Yama and placed before the Lord of Death for judgment. It is said that Yama asks the soul, What have you doneOrdinarily, it cannot remember anything. It will say, I dont know. The shock of separation from the body removes all memory, and it cannot remember what it has done in the previous life. Beyond_the_Brain_2017.png' alt='Death The Outer Reach Pdf Creator' title='Death The Outer Reach Pdf Creator' />Vibrational Frequency relates to the energy that races, pops, and bounces in and around you. Ill show you how to raise the frequency of that energy today. It is said that then a hot rod, called a yamadanda, is kept on its head, and immediately it remembers its entire past. It knows every detail of the actions that it did, both good and bad. The soul says, I have done a little good, but have also made many mistakes and performed so many erroneous actions. Yama asks, What do you have to say about it now The soul replies, I have got relatives. They will expiate them for me. They will conduct yajnas, charities, worship, sankirtans, bhajans and meditations in my name, and I shall be free from the consequence of the sins that I have committed or the mistakes that I have made. Go then says Yama, And see what they do. Apparently, it takes ten days for the soul to be brought back, so some ceremony is usually done on the tenth, eleventh, twelfth and thirteenth days. The soul hovers around, observing what the relatives are doing, and Yamas messengers stand behind like policemen to see what is done. Connect to download. Get pdf. Homo Deus A Brief History of Tomorrow Yuval Noah Harari 1. Death The Outer Reach Pdf Creator' title='Death The Outer Reach Pdf Creator' />If an expiatory ceremony is done in the name of the soul, such as the Bhagavata Saptaham, the Rudra Yaga, the Narayana Bali and the Vishnu Yajna, and varieties of charities are done, and all those things that were dear to the soul are also given in gift, the effect of these good deeds is credited to the account of the soul and it is exonerated to that extent. But suppose this is not done and, like modern boys, the relatives do not believe in these observances If our father died, let it go, thats all. We wont bother about it, and there is no charity, no goodwill, and they behave as if nothing has happened or, they do not even believe that something happens after death because they think that there is no life after death. If that is the case, the soul is dragged back. When the policemen know that someone is a culprit, and it is confirmed, they deal with him very severely. If they know that he is going to be released and nothing is going to happen to him, they do not bother much about it. But if his relatives have done nothing, it is certain that he is going to be punished, so for one year they drag the soul to the kingdom of the Lord of Death. At first they brought it within ten days because they wanted to know what was happening. When it is certain that it is going to be punished, they drag it, pull it, scratch and beat it, and it will be hungry and thirsty and bleeding. That is why another ceremony is done after one year it takes one year for the soul to return to the abode of Yama. The varshika annual ceremony is very important. If nothing has been done on the tenth to thirteenth days after the passing of the soul, at least something should be done on the anniversary so that some mercy may be granted by Lord Yama before the sentence is passed. If the soul has no merit at all, it will be sent to the land of punishment, whatever the punishment be. In the Srimad Bhagavata Mahapurana, the Garuda Purana, etc., the type of punishment and difficulties that the soul has to undergo are described in such gory language that we would not like to be born into this world again. When the soul is expunged of all its sins by suffering in the prison of Yamas hell, it is released. It is said that then it is sent to Rudraloka, and will not be allowed to leave. To release the soul from Rudras clutches, Rudra Yajna is done. Quick Heal Total Security 2009 Ram there. Then it is sent to Vaikuntha, so Vishnu Yajna is done and after many, many years, the soul attains moksha. This is how a bad person gets purified in a very painful way, and then finally attains blessedness. Or, if the soul has a tremendous attachment to relations and to wealth, it can be reborn into this world. A Muslim gentleman lived near a house in which a Hindu family had a little baby. The baby was very beautiful. The Muslim wanted to fondle it, sit it on his lap, but the Hindus would not allow the Muslim to touch the baby, which greatly disturbed him. The child grew up, and then the Muslim died. This child, which had grown up, started talking in Persian. They asked, What is this matterWho are you He replied, I am that Muslim gentleman who wanted to caress this child, and you didnt allow it and now I am possessing it This is the effect of attachments. And very intense attachments, which do not even give the soul time to take birth in this world, convert it into a ghost. Preta yoni is the outcome and, as described in the Bhagavata Purana, it hovers around in space, hungry and thirsty. Here the Bhagavadgita describes the more glorious paths to the higher realms. Those who are not spiritually awakened but have done immensely good deeds reach a lower kingdom called Chandraloka, the realm of the moon, where they stay invisibly and enjoy the fruit of their good deeds. When the momentum of their good deeds, charitable deeds, etc., is exhausted, they come back into this world. But if a person is spiritually awakened and is not merely a good mannot merely a charitable or a philanthropic personthen the path is different. These two paths are called the northern path and the southern path. Yatra kle tvanvttim vtti caiva yogina, prayt ynti ta kla vakymi bharatarabha 8. I shall now tell you, says Bhagavan Sri Krishna, about that path treading which one returns, and that path treading which one does not return. These two paths I shall describe to you nowuttaramarga or jyotirmarga, and dakshinamarga or dhumamarga, as they are called. Agnir jotir aha ukla ams uttaryaam, tatra prayt gacchanti brahma brahmavido jan 8. Everything is filled with light, everything is filled with divinity, and everything is superintended over by a divinity. The fire of cremationthat is the agni, the physical fire, which has a divinity of its ownassumes a divine form in the case of a person who is to rise up to the celestial realms. Then there is a divinity superintending over the daytime, in contrast with the night. If a person passes away during the daytime, and during the bright half of the lunar month, and during the northern movement of the sun, he shall reach the solar orbSuryaloka. From there, he will be taken up further. The Upanishads describe many more stages than the ones mentioned here. And at a particular stage beyond the sun, a superhuman entity is supposed to come and take the soul by the hand.